“The chief reason why the prince was so particularly disagreeable to Vronsky was that he
could not help seeing himself in him. And what he saw in this mirror did not gratify his self-
esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed
man, and nothing else... He was equable and not cringing with his superiors, was free and
ingratiating in his behavior with his equals, and was contemptuously indulgent with his
inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to
him revolted him.”
―
Leo Tolstoy
“He was in a fairy kingdom where everything was possible.
He looked up at the sky. And the sky was a fairy realm like the earth. It was clearing, and over
the tops of the trees clouds were swiftly sailing as if unveiling the stars.”
―
Leo Tolstoy
“And indeed, if Evgeny Irtenev was mentally ill, then all people are just as mentally ill, and
the most mentally ill are undoubtably those who see signs of madness in others that they do
not see in themselves.”
―
Leo Tolstoy
“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
―
Leo Tolstoy
“Death, the inevitable end of everything, confronted him for the first time with irresistible
force. And that Death which was present in this dear brother (who, waking up, moaned and by
habit called indiscriminately on God and on the devil) was not so far away as it hitherto
seemed to be. It was within himself to- he felt it. If not today, then tomorrow or thirty years
hence, was it not all the same? But what that inevitable Death was, he not only did not know,
not only had never considered, but could not and dared not consider.”
―
Leo Tolstoy
But he had done neither the one nor the other, yet he continued to live, think, and feel, had
even at that very time got married, experienced many joys, and been happy whenever he was
not thinking of the meaning of his life.
―
Leo Tolstoy
“It is amazing how complete is the delusion that beauty is goodness. A handsome woman
talks nonsense, you listen and hear not nonsense but cleverness. She says and does horrid
things, and you see only charm. And if a handsome woman does not say stupid or horrid
things, you at once persuade yourself that she is wonderfully clever and moral.”
―
Leo Tolstoy
“Her glance, the touch of her hand, set him aflame. He kissed the palm of his hand where
she had touched it, and went home, happy in the sense that he had got nearer to the
attainment of his aims that evening...”
―
Leo Tolstoy
“To say that a work of art is good, but incomprehensible to the majority of men, is the same
as saying of some kind of food that it is very good but that most people can’t eat it.”
―
Leo Tolstoy
“He saw either death or the approach of it everywhere. But his undertaking now occupied
him all the more. He had to live his life to the end, until death came. Darkness covered
everything for him; but precisely because of this darkness he felt that his undertaking was the
only guiding thread in this darkness, and he seized it and held on to it with all his remaining
strength.”
―
Leo Tolstoy
“How good it would be to know where to look for help in this life and what to expect after it,
there, beyond the grave! How happy and calm I'd be, if I could say now: Lord, have mercy on
me! ... But to whom shall I say it? Either it is an indefinable, unfathomable power, which I not
only cannot address, but which I cannot express in words - the great all or nothing...or it is that
God of whom Princess Marya has sewn in here, in this amulet? Nothing, nothing is certain,
except the insignificance of everything I can comprehend and the grandeur of something
incomprehensible but most important!
―
Leo Tolstoy
“How strange, extraordinary, and joyful it was to her to think that her son - the little son,
whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so
often quarreled with the count, who would spoil him, the little son, who had first learnt to say
grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange
surroundings, a manly warrior, alone without help or guidance, doing there his proper manly
work. All the world-wide experience of ages, proving that children do imperceptibly from the
cradle grow up into men, did not exist for the countess. The growth of her son had been for
her at every strage of his growth just as extraordinary as though millions of millions of men
had not grown up in the same way. Just as, twenty years before, she could not believe that the
little creature that was lying somewhere under her heart, would one day cry and learn to talk,
now she could not believe that the same little creature could be that strong, brave man, that
paragon of sons and of men that, judging by this letter, he was now.”
―
Leo Tolstoy
“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted
me. But I found a contrary law, both in the history of the past and in the present organization of
our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered
my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken,
miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I
accepted that law of man, I should have the approbation of my fellow-men; I should be at
peace and in safety; all possible sophisms would be at hand to quiet my conscience and I
should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer
examination of the law of Christ, and tried to comprehend it in a way that should not prevent
my still leading my animal life. But, finding that impossible, I desisted from all attempts at
comprehension.”
―
Leo Tolstoy
